圖騰與禁忌 楊庸一譯，台北：志文，1976
- 葉浩生 (編). 《西方心理學的歷史與體系》. 人民教育出版社. 1998.p297
- Sigmund Freud (編). 《圖騰與禁忌》. 中央編譯出版社. 2009.
圖騰與禁忌 楊庸一譯 台北圖騰與禁忌 楊庸一 譯
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Cover of the first edition
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| Author | Sigmund Freud |
|---|---|
| Original title | Totem und Tabu: Einige Übereinstimmungen im Seelenleben der Wilden und der Neurotiker |
| Translators | Abraham Brill James Strachey |
| Language | German |
| Subject | Totemism |
| Publisher | Beacon Press |
Publication date
| 1913 |
| Media type | |
| Text | Totem and Taboo at Wikisource |
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, (German: Totem und Tabu: Einige Übereinstimmungen im Seelenleben der Wilden und der Neurotiker) is a 1913 book by Sigmund Freud, the founder of psychoanalysis, in which the author applies his work to the fields of archaeology, anthropology, and the study of religion. It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912–13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood".
Though Totem and Taboo has been seen as one of the classics of anthropology, comparable to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890), the work is now considered discredited by anthropologists. The cultural anthropologist Alfred L. Kroeber was an early critic of Totem and Taboo, publishing a critique of the work in 1920. Some authors have seen redeeming value in the work.
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Totem and Taboo (1913), first published as a series of four articles between 1912 and 1913, is among Freud's most dazzling speculative texts.
Adducing evidence from "primitive" tribes, neurotic women, child patients traversing the oedipal phase, and speculations by Charles Darwin, James G. Frazer, and other modern scholars, Freud attempts to trap the moment that civilized life began. It stands as his most imaginative venture into the psychoanalysis of culture.Totem and Taboo (The Standard Edition) (Complete Psychological Works of Sigmund Freud) (English) 平裝 – 九月 17, 1990
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On this day in 1939, Sigmund Freud died at the age of 83.
“Psychoanalytic investigation of the individual teaches with especial emphasis that god is in every case modelled after the father and that our personal relation to god is dependent upon our relation to our physical, fluctuating and changing with him, and that god at bottom is nothing but an exalted father.”
― TOTEM AND TABOO: Resemblances Between the Psychic Lives of Savages and Neurotics (1960) by Sigmund Freud
― TOTEM AND TABOO: Resemblances Between the Psychic Lives of Savages and Neurotics (1960) by Sigmund Freud
ABOUT THIS BOOK...
In this brilliant exploratory attempt (written in 1912-1913) to extend the analysis of the individual psyche to society and culture, Freud laid the lines for much of his later thought, and made a major contribution to the psychology of religion.
Primitive societies and the individual, he found, mutually illuminate each other, and the psychology of primitive races bears marked resemblances to the psychology of neurotics. Basing his investigations on the findings of the anthropologists, Freud came to the conclusion that totemism and its accompanying restriction of exogamy derive from the savage’s dread of incest, and that taboo customs parallel closely the symptoms of compulsion neurosis. The killing of the “primal father” and the consequent sense of guilt are seen as determining events both in the tribal pre-history of mankind, and in the suppressed wishes of individual men.
Both totemism and taboo are thus held to have their roots in the Oedipus complex, which lies at the basis of all neurosis, and, as Freud argues, is also the origin of religion, ethics, society, and art.
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